Skip to main content

Keywords | 1. Sadhak

There are four kinds of practitioners of Bhakti:

  1. Sthula
  2. Pravartaka
  3. Sadhak
  4. Siddha

A Sthula devotee is largely ignorant to God and the goal of human birth, that is, realization of one’s relationship with God. He is only concerned with his material desires and pleasing his family and friends. Even when he worships God, he prays only for worldly pleasures and relief from suffering.

A Pravartaka devotee is who has understood that realizing one’s relationship with God is the goal of human birth due to some association with Sadhus. Yet, he is largely attached to worldly possessions and relationships. So, although he tries to do bhajan, he is hardly able to do so. Even the little bhajan he does is only mechanical and not with heartfelt devotion.

A Sadhak devotee is who has started developing indifference to worldly matters and relationships, and tries to do bhajan with determination and devotion. Although there are worldly desires hidden in his heart, he fights the urges and engages in devotion again and again. In this way, he progresses in his path of Bhakti in a very short time.

A Siddha devotee is who has reached the perfection of his spiritual path. For devotees of different paths, the spiritual achievement of such devotees can be different. But there is one common thing about every Siddha devotee: on perfection of their spiritual journey, they become free from the cycle of birth and death.

Comments

Popular posts from this blog

Manjari Bhav Part 1 | Sri Vinod Babaji Maharaj

  Sri Bhagvan comes down to Earth in every Yuga, but nobody ever gave the Manjari mood of devotion to the world. "Anarpita charim chirat" The Manjari mood of devotion has been given by Shri Chaitanya Mahaprabhu only. The mood of loving devotion (Prem bhakti) existed before Shri Chaitanya Mahaprabhu (as seen in Shrimad Bhagvatam in the life stories of Sri Prahladji, Sri Dhruvji, etc). Madhurya love was not new to the world at the time of Shri Mahaprabhu, but He mercifully gave the Manjari mood of love to the world. Rati (love) is classified in three types: Sadharan Rati, Samanjasya Rati and Samartha Rati. Sadharan Rati (General love) is seen in Mathura lila, where the young, female residents of Mathura were attracted to the beauty and power of Sri Krishna and hence, fell in love with Him. Samanjasya Rati (Concordant love) is seen in Dwarika lila, where the queens of Sri Krishna loved Him as their husband (and hence, the lover and the beloved are equals). Samartha Rati (Capable...

First Stage of Bhakti | Shraddha | Sri Vinod Babaji Maharaj

Shri Shri Binod Bihari das Babaji is my Shri Gurudev. His satsangs are like the sweet extraction of all shastras and Gaudiya theories. On request of some devotees, I have tried to translate some of his sweet nectarine since those are in hindi and many devotees from outside India do not know this language. Although. I am a great fool and have no right to make meaning of his satsang, I am just translating his satsang as he said it so that the devotees who don't understand hindi can themselves extract the meaning out of his satsang. I am sure there will be many grammatical mistakes as well as other mistakes in translating the satsang as Baba wanted it to be understood, but I hope you all will forgive me :) - Yashoda Gurucharan Dasi There are three phases of bhakti i.e., Sadhan Bhakti, Bhava Bhakti and Prem Bhakti which in totality have nine stages in ascending order:  Shraddha, Sadhu-sanga, Bhajan-kriya, Anartha-nivritti, Nishtha, Ruchi, Asakti, Bhava and Prem . Sadhan Bhakti cons...

Manjaris and Radharani By SriSri Vinod Bihari Das BabaJi Maharaj

Manjaris and Radharani share the same soul. They are so dear to Srimati Radharani that even if they become little happy, the happiness multiplies in Radharani. Automatically, Radharani becomes extremely happy and starts celebrating, as they are the same entity, same soul. Radharani is always striving and looking for ways - how can they get happiness and the Manjaris are always desiring, how can Radharani become happy. Here, happiness (sukha) means the enjoyment pastime (ananda-lila). Service is not just a mere formality. What is the necessity for such service? She is fully self-satisfied (Atmaram, Atmakam , Purnokam). There is no lack of happiness. Services like massaging the lotus feet, offering food and drinks, hairdressing, bathing her, etc … What is the requirement of all this? The manjaris and Radharani make each other happy. The happiness gets multiplied a hundred times and they get immersed in infinite ocean of joy and happiness. The Nature (Prakriti) in Goloka is fully c...