Skip to main content


Renunciation: The Ripe Time to enter Sannyas Ashram

    [It is important to understand that in Gaudiya Sampradaya, Sri Chaitanya Mahaprabhu strictly forbid Vaishnavas to accept Vedic Sannyas order. So, here, we are talking about entering the renunciate life which involves accepting Babaji vesa.] In Srimad Bhagavatam (5 th  canto, 1 st  chapter), Sri Shukadeva Goswami describes the story of Maharaj Priyavrata. Maharaj Priyavrata realized that the attachment to material pleasures is the root cause of entanglement in Maya. Once a person gets entangled in worldly issues, it is very difficult for him to engage in devotion to God. Maya is very powerful. She is capable of deluding even highly enlightened Gyanis and Yogis. Therefore, he decided to leave Grihastha Ashram while he was still unmarried and go to the forest to do bhajan. He wanted to enter Sannyas Ashram and dedicate his life exclusively to the devotion of God.   Brahma, the Creator of the three worlds, came to know that Maharaj Priyavrata wanted to leave Grihastha Ashram an
Recent posts

Renunciation: The Finer Points of Detachment Part 2

    Q: Householder sadhaks typically face a very difficult situation when their family members are not devotees. Due to opposing interests, the sadhak becomes distressed and is unable to do bhajan peacefully. The family members are unable to understand his yearning for spiritual advancement and Bhakti. On one hand, their harsh words and unfavourable behaviour make him feel unsupported and attacked, and on the other hand, he worries that his family members are committing Aparadhas by creating obstacles in his bhajan. But he is unable to make his family members understand why he is doing bhajan and wants to become detached from worldly relationships and pleasures. What should such a sadhak do?   A: The situation is indeed difficult but one who truly wants to attain Krishna Bhakti in this very lifetime will not be concerned about any worldly issues. He understands that by the will of Krishna and according to the results of his previous actions, such obstacles come to deter him from

Renunciation: The Finer Points of Detachment Part 1

    “ Y aṁ yaṁ vāpi smaran bhāvaṁ tyajatyante kalevaram ,   Taṁ tam evaiti kaunteya sadā tad- bhāva - bhāvitaḥ .”   (Bhagavat Geeta 8.6)     Meaning: Whatever one remembers while leaving the body at the time of death, O son of Kunti, one attains that state, being always absorbed in such contemplation.     One might think that he will think about good things or Krishna while dying only. What is the need to do bhajan all his life? But the truth is that one remembers at the time of death what he has always contemplated in his life. The most prevalent samskara engulfs the mind at the time of death. If a person is attached t o any person, object, title, sensual pleasure, etc., he will think about the same before his death.       “Anta- kāle cha mām eva smaran muktvā kalevaram ,   Yaḥ prayāti sa mad- bhāvaṁ yāti nāstyatra sanśhayaḥ .”   (Bhagavat Geeta 8.5)   Meaning: Those who leave the body while remembering Me at the moment of death will come to Me. There is certai