Renunciation

RENUNCIATION

Tyaga and Vairagya are very important in a sadhak's life. Tyaga means abstinence from indulging in worldly pleasures while Vairagya means detachment from worldly pleasures. In the beginning, the sadhak should inculcate detachment from material pleasures while physically accepting only such things which are necessary to sustain his bodily needs and fulfil his duties of householder life. When his detachment from worldly pleasures reaches such a stage where he is unable to continue living amidst family members and perform duties towards them, he can physically renounce the householder life and enter the renunciate life. After doing so, he must strictly follow the rules of the renunciate life and never look back. While Sri Chaitanya Mahaprabhu has strictly forbidden Vedic Sannyasa in Kaliyuga, here, Baba has indicated in his satsanga that whether it is Vedic Sannyas (for sadhaks outside of Gaudiya Sampradaya) or Babaji Vesa, the underlying principle of proper renunciation is the same. He has discussed the kind of Vairagya the sadhak should practice in householder life and in renunciate life. He has also discussed about the right time to enter the renunciate life in the articles below:

Comments

Renunciation - Where is the root of all attachments| Sri Vinod Babaji Maharaj

The love that we see in this world between husband and wife, parents and children, family members, friends, etc. is not the pure and divine love that a Jivatma can experience with Radha Krishna. This worldly love is only a shadow of that pure love. The divine love (Prema) is transcendental, blissful and full of spiritual consciousness. Worldly love is illusory, temporary and results in disappointment. Divine love is enlightenment while worldly love is utter darkness. A person is trapped in the cycle of birth and death only as long as he or she is trapped in worldly love (including the love for one’s own bodily identity, fame, wealth, power, etc.). But as soon as the person realizes even a single ray of Prema, he is freed from the cycle of birth and death. Worldly love should be ignored and abandoned by the sadhak who wants to achieve spiritual perfection. But divine love is the most precious treasure of the spiritual world and even highly enlightened spiritual practitioners yearn

Manjari Bhav Part 1 | Sri Vinod Babaji Maharaj

Sri Bhagvan comes down to Earth in every Yuga, but nobody ever gave the Manjari mood of devotion to the world. "Anarpita charim chirat" The Manjari mood of devotion has been given by Shri Chaitanya Mahaprabhu only. The mood of loving devotion (Prem bhakti) existed before Shri Chaitanya Mahaprabhu (as seen in Shrimad Bhagvatam in the life stories of Sri Prahladji, Sri Dhruvji, etc). Madhurya love was not new to the world at the time of Shri Mahaprabhu, but He mercifully gave the Manjari mood of love to the world. Rati (love) is classified in three types: Sadharan Rati, Samanjasya Rati and Samartha Rati. Sadharan Rati (General love) is seen in Mathura lila, where the young, female residents of Mathura were attracted to the beauty and power of Sri Krishna and hence, fell in love with Him. Samanjasya Rati (Concordant love) is seen in Dwarika lila, where the queens of Sri Krishna loved Him as their husband (and hence, the lover and the beloved are equals). Samartha Rati (Capable

Renunciation (Vairagya) & Women | Sri Vinod Babaji Maharaj

Sridhar Swami says in his commentary about the word ‘Vairagya’ (Renunciation) that one cannot get immersed in the contemplation of God and relish the divine bliss of His pastimes until he develops Vairagya (indifference to material world). Attachment to worldly possessions and people is the cause of impurity of heart that does not let the Jivatma achieve divine bliss. Vairagya means detachment, disinterest or indifference to body and everything related to it. One develops disinterest in body and material world when he realizes that everything in this world (including this body) is temporary; it didn’t exist before nor it will exist in future, it exists only in the present. Such a temporary thing can never give pleasure to the eternal Self. It only causes an illusion of pleasure to give disappointment in the future. Attachment to such things does not allow us to progress in bhajan and experience divine bliss. The master – servant relationship between God and the Jivatma is eterna

Priya Kunj Ras

Search This Blog