Skip to main content

Bhajan |3. Tu ratejā Rādhe Rādhe nāma | Sri Vinod Babaji Maharaj

 

A bhajan written and composed by Sri Vinod Bihari Das Babaji Maharaj: 

[This is a note about Phonetics used to describe the pronunciation of the Hindi words for your reference: 

Ā  -  pronounced as ‘a’ in far 

The video is given at the bottom of the article for further reference.] 

तू रटे जा राधे राधे नाम,

तेरे बनेंगे बिगड़े काम।

राधा नाम सुख धाम,

कृष्ण नाम रस धाम।

Tu ratejā Rādhe Rādhe nāma,

Tere banenge bigare kāma. (2)

Rādhā nāma sukha dhāma,

Krishna nāma rasa dhāma (2)

Meaning: Keep chanting Radhe Radhe name. All your spiritual problems will be solved. Radha's name is the abode of bliss. Krishna's name is the abode of spiritual taste.

 

राधे श्याम श्याम श्याम (4)

Rādhe Shyāma Shyāma Shyāma (4)

 

भानु दुलारी राधा नाम,

जाको प्राणधन मोहन श्याम

युगल परमानंद नाम,

तू रटे जा आठों याम।

Bhānu dulāri Rādhā nāma,

Jāko prānadhana Mohana Shyāma.

Yugala Paramānanda nāma,

Tu ratejā ātho yāma.

Meaning: One of Radha's names is Bhanu dulari, which means, the doted daughter of Vrishabhanu Maharaj of Barsana Dham. The most precious treasure of Her life is Krishna who is black hued and who enchants everyone. The names of this divine couple are the highest manifestation of bliss. Hence, you must keep chanting Their names day and night. 

राधे श्याम  श्याम श्याम (4)

तू रटे जा राधे राधे नाम,

तेरे बनेंगे बिगड़े काम।

Rādhe Shyāma Shyāma Shyāma (4)

Tu ratejā Radhe Radhe nāma,

Tere banenge bigare kāma (2)

 

करूणामयी राधा नाम (अथवा:- आनंदमयी राधा नाम)

तू रटे जा आठों याम।

आवेंगे मोहन श्याम,

तुझे दोनों मिलेंगे राधे श्याम।

Karunāmayi Rādhā nāma (variation:- Ānandamayi Rādhā nāma),

Tu ratejā ātho yāma.

Āyenge Mohana Shyāma,

Tujhe dono milenge Rādhe Shyāma.

Meaning: One of Radha’s names is Karunamayi, which means, one who is the most benevolent of all. You must chant this name day and night. Krishna will come to you on hearing Her names and you will meet both Radharani and Krishna in this way. 

राधा नाम सुख धाम,

कृष्ण नाम रस धाम।

राधे श्याम श्याम श्याम (4)

तू रटे जा राधे राधे नाम,

तेरे बनेंगे बिगड़े काम।

Rādhā nāma sukha dhāma,

Krishna nāma rasa dhāma (2)

Rādhe Shyāma Shyāma Shyāma (4)

Tu ratejā Rādhe Rādhe nāma,

Tere banenge bigare kāma.


Part 1 of Bhajan

Part 2 of Bhajan





Comments

Popular posts from this blog

Manjari Bhav Part 1 | Sri Vinod Babaji Maharaj

  Sri Bhagvan comes down to Earth in every Yuga, but nobody ever gave the Manjari mood of devotion to the world. "Anarpita charim chirat" The Manjari mood of devotion has been given by Shri Chaitanya Mahaprabhu only. The mood of loving devotion (Prem bhakti) existed before Shri Chaitanya Mahaprabhu (as seen in Shrimad Bhagvatam in the life stories of Sri Prahladji, Sri Dhruvji, etc). Madhurya love was not new to the world at the time of Shri Mahaprabhu, but He mercifully gave the Manjari mood of love to the world. Rati (love) is classified in three types: Sadharan Rati, Samanjasya Rati and Samartha Rati. Sadharan Rati (General love) is seen in Mathura lila, where the young, female residents of Mathura were attracted to the beauty and power of Sri Krishna and hence, fell in love with Him. Samanjasya Rati (Concordant love) is seen in Dwarika lila, where the queens of Sri Krishna loved Him as their husband (and hence, the lover and the beloved are equals). Samartha Rati (Capable...

Mādhurya Upāsanā: Love and Intimacy with God

[In Bhakti Rasamrita Sindhu, Srila Rupa Goswami has described three types of Bhakti: Vaidhi Bhakti, Rāgātmikā Bhakti and Rāgānugā Bhakti. In this satsanga, Baba has discussed these three types of Bhakti and especially elaborated on the topic of Rāgānugā Bhakti.] All the Jivatmas in the infinite universes are part and parcels of God. Since they are deluded by God’s illusory energy, they must worship God according to the instructions of the scriptures. The instructions of the scriptures are called Vidhi or Vidhān. Therefore, the Bhakti path that follows the instructions of the scriptures is called Vaidhi Bhakti . The sadhak must follow the rules prescribed by the scriptures and engage in fasts, strict routines of sadhana, austerity, detachment, rules of purity, etc until he develops sentiments of loving devotion (Bhāva) for his Lord. In the Mādhurya Upāsanā path, although the sadhak still follows the instructions of the scriptures which are beneficial to his Bhakti, the priority of his ...

Renunciation (Vairagya) & Women | Sri Vinod Babaji Maharaj

  Sridhar Swami says in his commentary about the word ‘Vairagya’ (Renunciation) that one cannot get immersed in the contemplation of God and relish the divine bliss of His pastimes until he develops Vairagya (indifference to material world). Attachment to worldly possessions and people is the cause of impurity of heart that does not let the Jivatma achieve divine bliss. Vairagya means detachment, disinterest or indifference to body and everything related to it. One develops disinterest in body and material world when he realizes that everything in this world (including this body) is temporary; it didn’t exist before nor it will exist in future, it exists only in the present. Such a temporary thing can never give pleasure to the eternal Self. It only causes an illusion of pleasure to give disappointment in the future. Attachment to such things does not allow us to progress in bhajan and experience divine bliss. The master – servant relationship between God and the Jivatma is et...