Skip to main content

Keywords | 2. Shraddha

 

Firm faith in Sadhu (saints), Guru (spiritual mentor) and Shastras (scriptures) is called Shraddha.

There are three types of Shraddha: Sadharan Shraddha, Vishesh Shraddha and Atyantiki Shraddha.

1. Sadharan Shraddha: A sadhak with Sadharan Shraddha visits Sadhus and his Guru occasionally and tries to serve them according to his convenience. He listens to Their lectures and tries to perform devotional services a little. He gets entangled in worldly matters most of the time, but sometimes, remembers that he must associate with enlightened Sadhus to develop Bhakti for Krishna. Thus, he visits Them for a few days but again gets entangled in Maya when he comes back.

2. Vishesh Shraddha: A sadhak with Vishesh Shraddha tries to remain in association with Sadhus/Guru as much as possible and pleases Them through Their service. He tries to follow Their instructions with determination in his life. 

Such sadhaks must keep in mind that if they start finding faults in Sadhus/Guru, their Shraddha will get destroyed and they will end up committing Guru/Vaishnav Aparadhas instead of deepening their faith in Them.

3. Atyantiki Shraddha: A sadhak with Atyantiki Shraddha considers Sadhus/Guru indifferent from Krishna and follows Their instructions with complete devotion. He tries to please Them in every way possible and even surrenders his own will/intellect at Their lotus feet. 

If, occasionally, he feels there is a conflict between his will/intellect/attitude and what They instructed him to do, he becomes worried and prays to his Guru, “O Gurudev, I have developed my independent will and I am unable to surrender completely myself at Your lotus feet. Please bestow Your mercy upon me so that I can do so.” The sadhak develops such love for his Guru that he is unable to stay calm without seeing his Guru or being near Him. 

Such great Shraddha for Guru is rare in this world and it cannot be developed artificially. This kind of Shraddha is possible only through the Samskar of devotion to Guru through many previous lives. 

Comments

Popular posts from this blog

Manjari Bhav Part 1 | Sri Vinod Babaji Maharaj

  Sri Bhagvan comes down to Earth in every Yuga, but nobody ever gave the Manjari mood of devotion to the world. "Anarpita charim chirat" The Manjari mood of devotion has been given by Shri Chaitanya Mahaprabhu only. The mood of loving devotion (Prem bhakti) existed before Shri Chaitanya Mahaprabhu (as seen in Shrimad Bhagvatam in the life stories of Sri Prahladji, Sri Dhruvji, etc). Madhurya love was not new to the world at the time of Shri Mahaprabhu, but He mercifully gave the Manjari mood of love to the world. Rati (love) is classified in three types: Sadharan Rati, Samanjasya Rati and Samartha Rati. Sadharan Rati (General love) is seen in Mathura lila, where the young, female residents of Mathura were attracted to the beauty and power of Sri Krishna and hence, fell in love with Him. Samanjasya Rati (Concordant love) is seen in Dwarika lila, where the queens of Sri Krishna loved Him as their husband (and hence, the lover and the beloved are equals). Samartha Rati (Capable...

First Stage of Bhakti | Shraddha | Sri Vinod Babaji Maharaj

Shri Shri Binod Bihari das Babaji is my Shri Gurudev. His satsangs are like the sweet extraction of all shastras and Gaudiya theories. On request of some devotees, I have tried to translate some of his sweet nectarine since those are in hindi and many devotees from outside India do not know this language. Although. I am a great fool and have no right to make meaning of his satsang, I am just translating his satsang as he said it so that the devotees who don't understand hindi can themselves extract the meaning out of his satsang. I am sure there will be many grammatical mistakes as well as other mistakes in translating the satsang as Baba wanted it to be understood, but I hope you all will forgive me :) - Yashoda Gurucharan Dasi There are three phases of bhakti i.e., Sadhan Bhakti, Bhava Bhakti and Prem Bhakti which in totality have nine stages in ascending order:  Shraddha, Sadhu-sanga, Bhajan-kriya, Anartha-nivritti, Nishtha, Ruchi, Asakti, Bhava and Prem . Sadhan Bhakti cons...

Manjaris and Radharani By SriSri Vinod Bihari Das BabaJi Maharaj

Manjaris and Radharani share the same soul. They are so dear to Srimati Radharani that even if they become little happy, the happiness multiplies in Radharani. Automatically, Radharani becomes extremely happy and starts celebrating, as they are the same entity, same soul. Radharani is always striving and looking for ways - how can they get happiness and the Manjaris are always desiring, how can Radharani become happy. Here, happiness (sukha) means the enjoyment pastime (ananda-lila). Service is not just a mere formality. What is the necessity for such service? She is fully self-satisfied (Atmaram, Atmakam , Purnokam). There is no lack of happiness. Services like massaging the lotus feet, offering food and drinks, hairdressing, bathing her, etc … What is the requirement of all this? The manjaris and Radharani make each other happy. The happiness gets multiplied a hundred times and they get immersed in infinite ocean of joy and happiness. The Nature (Prakriti) in Goloka is fully c...